"I think that this technology has incredible potential for saving unborn children from a lifetime of tragic health problems."
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melinarapazzini
"Three months you’ve been inside me, warm and safe, like anyone should be at home"
"If you have been scrolling through your newsfeed this past week, you probably noticed a backlash against discontinuing the study."
Radiant mother, bespeckled with sweat
Will vaginally deliver, barring no threat
“Through my blood proudly come to your start
I’ll always love you, till death do us part”
One hour pushing, doctors mention
C section
Two hours of pushing, doctors threaten
C section
C section
Three hours. Mamma has strength. Baby is fine.
C section
C section
C section
Risk for infection demands dissection
“Time is what we need”, nurse disagrees
Mom cries, “my body is not my own”
Doctor’s decisions aren’t crafted to please
Of course.
She was trained to say no.
Avoid death and lawsuits; a quid pro quo.
Meds, curtain, disconnect mind from torso.
Surgeons stained satin, splatter bleached floor
Uterus outside chest, refugee in a war
of knives and sutures. Baby’s once home
bloody, battered, bandaged. Glory dethroned.
Same moment
Frozen in time, beautifully grotesque
Mother holds baby girl close to her chest
Tired baby sleeps on tired moms warm breast
Father, tear stained cheeks sing ineffable bliss
Heart full, gives his little angel a kiss
Radiant mother, bespeckled with sweat
Has delivered despite some grave threat
“Through my blood you’ve proudly come to your start
And I will love you, till death do us part
Cesarean sections in the United States have risen to 50 percent in the past two decades. We continue to have the highest risk of maternal and neonatal mortality in developed countries.
Osterman, Michelle, and Joyce Martin. "Trends in Low-risk Cesarean Delivery in the United States, 1990–2013." National Vital Statistics Reports 63, no. 6 (November 5, 2014): 1-16. Accessed October 23, 2016. http://www.cdc.gov/nchs/data/nvsr/nvsr63/nvsr63_06.pdf.
Female Genital Mutilation (FGM), also known as Female Genital Circumcision (FGC) or “cutting” to those who practice it, is the intentional partial or total removal of a female’s genitalia. The World Health Organization (WHO) estimates that over 200 million women have undergone this practice in 30 countries, mostly in the Middle East, Asia, and Africa. In the past three weeks, two major world players made bold comments regarding FGM, attracting the attention of international media. On September 15th, a committee of British MPs in the House of Commons declared in their report Female Genital Mutilation: Abuse Unchecked, “it is beyond belief” that while about 137,000 girls were subjected to FGM in 2011 in just Wales, there has not been one successful prosecution. FGM was made illegal in the UK 30 years ago[1]. According to the scathing report, when this “horrific crime” and “violent child abuse” is inflicted, it causes “severe physical and psychological pain and leaves survivors with lifelong health consequences.”
On the opposite end of the spectrum, an Egyptian MP stated on September 7th that women must undergo female circumcision in order to limit their “sexual appetites” and help curb men’s “sexual weakness” due to the widespread impotence of Egyptian men[2]. Though the practice was made illegal in 2008, the MP’s remark is indicative of the widespread cultural imperative within Egyptian society that demands female circumcision in return for societal acceptance. According to a 2015 Egyptian’s Health survey, 87% of women reported being cut[3]. Though Egyptian FGC has existed since the Pharonic period, there has recently been a slight decline among younger women, possibly in response to the 2008 prohibition.
FGC is thousands of years old and is practiced across thousands of unique cultures and tribes. The techniques and symbolic meanings vary drastically, therefore the the physical and emotional implications on the lives of women do as well. According to some proponents, female circumcision is used to promote the health, beauty, and protect the virginity of a woman. As reported by Dr. Moges, many supporters claim medical benefits, such that FGC, “enhances fertility, controls and prevents waywardness of girls... the clitoris is dangerous and hinders intercourse, creates impotency, and kills baby at delivery”[4]. Those who oppose female genital mutilation cite that this practice is a massive violation of human rights, resulting only in lifelong harm. Western feminists critique that FGM is an extreme form of control over a woman’s sexuality. WHO (an organization that values Western medicine) recently released a report stating that FGM causes, “severe bleeding, pain with urination, later cysts, as well as complications in childbirth and associated with death of the newborn”[5].
Bettina Shell-Duncan is anthropology professor who specializes in FGC and speaks on the need to clarify cultural misconceptions. First and foremost, emphasizing that this practice is largely done by and for females. Unbeknownst to those unfamiliar with nuances of the practice, a great number of women feel pride partaking in this cultural tradition and in joining the ranks of their mothers, sisters, and ancestors. Even if a father does not wish to subject his daughter to “cutting”, his personal opinion is largely irrelevant as cutting is a collective decision made by a community, deeply embedded in societal function. Shell-Duncan believes that fostering a contextual understanding of motive is the first step the West should take to eradicate FGM. She claims it is imperative to realize that parents subject their daughters to the practice because they want the best possible future for their children – like most parents do – and they believe cutting will ensure this.
Shell-Duncan notes that when many refugees come to Europe they, “very quickly realize that … the future for their girls might not be best secured by being circumcised any longer”[6]. This is reflected in a recommendation from the MP’s House of Common’s report. The report calls for a commitment from those who come into contact with children- especially those trained in health, education, and social work – to identify and report FGM. They assert that, “prosecutions will not be possible if we wait for daughters to report their parents to the police, which is unlikely to happen”[7]. Studies have found that many community workers ignore FGM when they see it. It is vital that community workers are properly educated so that they will to foster a commitment to identification and reporting.
The report admits that new policies on education and even the practices of targeting girls and their parents through the legal system has proven to be ultimately unsuccessful. Shell-Duncan goes further in identifying that eradication programs need to reach out to extended families and authority figures in these communities who have influence over the acceptance of the practice within their cultural enclave. Female circumcision is a sacred cultural tradition that allows a girl to enter into the realm of womanhood. The Egyptian MP comments speak to how deeply embedded this tradition remains in the social order. If the West wants to eliminate the practice, it will require a massive shift in the way a culture understands women, physicality, and rites of passage.
___
In America there have been no prosecutions under the federal anti-FGM law since 2012, and only one criminal prosecution of FGM related activity[8]. According to the Center for Disease Control and Prevention, at least 150,000 to 200,000 girls have undergone FGM in the United States and these numbers remain in an upward trend. A recent report released by FBI estimated that at least 500,000 women in America are at risk of undergoing the procedure[9]. Both the UK and America publicly condemn FGM as a serious legal offense, whereas Egypt and other similar countries recognize FGM as a legal offense, but fail to publically condemn it. The UK is the primary Western country beginning to recognize the realistic challenges in actually prosecuting FGM. This may lead anti-FGM cultures to creatively implement more effective policies that mustbegin with the refusal to see FGM as reductively barbaric, rather as a diversely practiced and deeply embedded social act.
References:
[1] United Kingdom, Parliament, House of Commons. (2016). Female Genital Mutilation: Abuse Unchecked. London.
[2] Egyptian MP: Women must undergo FGM to control men's desires. (2016, September 7). Middle Eastern Monitor. Retrieved September 20, 2016, from https://www.middleeastmonitor.com/20160907-egyptian-mp-women-must-undergo-fgm-to-control-mens-desires/
[3] Egypt, Ministry of Health and Population. (2015). 2015 Egypt Health Issues Survey. Cairo.
[4] Moges, A. (2003, September 15). FGM: Myths and Justifications. Lecture presented at Eighth International Meropolis Conference in Austria, Vienna.
[5] New WHO guidelines to improve care for millions living with female genital mutilation. (2016, May 16). World Health Orginazation. Retrieved September 20, 2016, from http://www.who.int/mediacentre/news/releases/2016/female-genital-mutilation-guidelines/en/
[6] Khazan, O. (2015, April 8). Why Some Women Choose to Get Circumcised. The Atlantic. Retrieved September 20, 2016, from http://www.theatlantic.com/international/archive/2015/04/female-genital-mutilation-cutting-anthropologist/389640/
[7] United Kingdom, Parliment, House of Commons. (2016). Female Genital Mutilation: Abuse Unchecked. London.
[8] Female Genital Mutilation in the United States: Protecting Girls and Women from FGM and Vacation Cutting [Scholarly project]. (2013). In Sanctuary for Families. Retrieved September 20, 2016, from http://www.sanctuaryforfamilies.org/wp-content/uploads/sites/18/2015/07/FGM-Report-March-2013.pdf
[9] FBI Reaching Out About Female Genital Mutilation (13 May 2016). In Federal Bureau of Investigation. Retrieved September 21, 2016, from https://www.fbi.gov/news/stories/fbi-reaching-out-about-female-genital-mutilation
The raging desert ravages the lost
Refugee, immigrant, exilee... tread on
Fathers, brothers, sisters, lovers what cost
Your children take to escape death at dawn
Week 3
The raging sunbeam ravages the boy
Elements relentless, inflict their strife
King Fear reigns, “Water? Gangs? You I’ll destroy.”
Heat exhaustion, pain, pleading God for his life
Week 4
Raging gangs ravage the calico crew
Bloody, battered, bandage Nameless wounds
Robbed, raped, resigned- no one is good nor true
wonder if their death waits in Nameless tombs
Week 5
The raging thirst ravages rambling bones
Terrible thirst, child saints stumble along
Sinking slowly to deep abyss, unknowns
Dehydration.. hallucination.. Mom?
Week 6
A raging illness ravages two dears
Faceless boys in the faceless group collapse
“Leave us to die”, too dry for bitter tears
Nameless dying carried on Nameless backs
Week 7
“America the free we see!” they cry
Quiet white sky rages Nameless behind
Yesterday the two were left to die
Look left. Patrol. Refugees are confined.
1 year
Raging guards ravage the despised detained
Isolated, cold, deplorable blocks
“Apply for asylum? In hell remain
‘America the free we see!’ now mocks”
1 year- alternate ending
The raging love ravages the home
Orphan boys lawlessly find some peace
Raging love, for lawlessness, atone
“Rest now.” Eyes closed. See Nameless boys deceased.
*Poem inspired by true events. The friend who inspired this poem lived out the alternate ending, but far too many live out the first.